Derrida Is A Jerk


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Review of Steven Shakespeare’s “Derrida and Theology”

Not that they are ignorant to their filmic and artistic forebears.


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Their first masterpiece of this method, Hollywood Burn originally titled Pixel Pirates 2, and a collaboration with Sam Smith , began in and was re-edited twice until it found its final form in In later works, this style is smoothed out: not only did the editing software get more sophisticated and facile, but the hyper-kinetic enthusiasm of their early work - of which you can see flashes in current practice of fellow culture re-mixers Caroline Garcia and Xanthe Dobbie - eased into a more purposeful tone. Works in the Dark Matter Cycle , though infused with wit and irony, were more restrained and carried a huge dose of dark pathos.

The Carousel performance lecture , while surely employing lashings of camp, ended on a note of sincerity that was painfully bittersweet. Functioning as an Ecto-containment System for Derridan Hollywood spectres, The Was , their collaboration with The Avalanches, found this deft new hand circling back to the anarchic energy of their early work. And now, after many years of wading knees-deep in American pop-detritus, they turn their attention to Australia.

Despite the Australian film industry long punching above its weight in many ways, self-reflection has never been a strong point.

Volume VIII, Number 2, Fall 2012

Engaging in a dialogue about the history of the form in this country is rare. With the notable exception of generations of indigenous filmmakers and artists like Tracey Moffatt , Warwick Thornton and Ivan Sen, whose engagement with this critique has been born of constantly being placed on the outside of the central narratives to begin with looking back has not been our industry strength.

Derrida : The Documentary

Expending the large part of our energy achieving a certain technical standard, there seems little left for examining the entrails of this considerable cinematic corpus. Press pause, stop, rewind, fast forward, play and record. These video powers, in the hands of consumers and artists, manifested and made visible a truth about cinema previously difficult to see: that everything in it refers not only to the real world, but expressly to itself.

Articles — John — Habermas + Derrida — Europa, Europa

Movies call back to other movies and shots recall other shots, both building on the past and regurgitating it constantly. So here Derrida is giving cred to his homies who have been saying for a lot of years now that language is basically like a giant chess game—you know, limited number of moves, infinite number of combinations and all that jazz.

He gets it.

Article excerpt

But he secretly things they don't really get it. When it comes right down to it, all that noise about structures and systems is still implying that there's an end to the structure somewhere—some way to get out of the game. And yeah, that's maybe comforting or something, but it's time to cut the crap.

When you pretend that the structure has an endpoint somewhere, these folks are just fooling themselves. If we really wanna see what these ideas can do, we gotta let go of the apron strings. With these words, Derrida launched his famous critique of structuralism.

Derrida and the Destruction of the Humanities

No matter how much credit they gave to the systems, they always held onto some small kernel of "real truth"—the thing that Derrida would later call the transcendental signified. In a voice dripping with disdain.


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  • He uses them only by letting himself, after a fashion and up to a point, be governed by the system. And the reading must always aim at a certain relationship, unperceived by the writer, between what he commands and what he does not command of the patterns of the language he uses. There goes Derrida again, writing about writing.

    Here's he's basically saying that when a writer writes, he or she isn't just putting words on a page. Growing up in a language is like growing up in any other culture: it defines how you see the world. So let's agree that when writers write, they're using a system they don't fully control.

    Radical philosophy news and entertainment.

    How could they? And our job, as readers, is to find the places where control breaks down. Why's It Matter?

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