Seduction of the Church: P.I.M.P.: Position, Influence, Money, Power

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They handcuff him to Sweetback, but when Mu-Mu insults the officers, they take both men out of the car, undo the handcuff from Mu-Mu's wrist, and beat him. In response, Sweetback fashions his handcuffs into a pair of brass knuckles and beats the officers, putting them both into comas. Sweetback returns to the whorehouse for help, but Beetle refuses out of fear of being arrested himself. As Sweetback leaves, he's arrested and violently interrogated by the police, but escapes when a black revolutionary throws a molotov cocktail at the police car transporting him to the station.

He next visits an old girlfriend Rhetta Hughes , who similarly refuses him aid but agrees to cut his handcuffs off in exchange for sex. Sweetback then asks for help from his priest , but he, too, refuses for fear of the police shutting down the drug rehab center he runs out of the church's attic. Two police officers torture Beetle for his whereabouts, rendering him deaf by firing a gun beside his ears. Stopping for the night at a seemingly abandoned building, the men discover that it's a safe house for a chapter of the Hells Angels , whose female president agrees to help them in exchange for sex.

Afterwards, the bikers take the men to their club to await the arrival of a member of the East Bay Dragons. In the middle of the night, the club is raided by the police, and Sweetback kills two officers in self-defense. The next morning, the Dragon John Amos arrives, but only has room on his motorcycle for one man; Sweetback asks him to take Mu-Mu.

As Sweetback continues to evade arrest, pressure mounts on the LAPD to capture him; after uttering a racial slur at a press conference, the police commissioner encourages two black detectives to hunt him down. Later, Beetle, now in the wheelchair, is brought to the morgue to identify a body believed to be Sweetback; he mocks the officers when it turns out to be another man.

Sweetback pays a hippie to switch clothes with him, distracting the police when they send a helicopter in pursuit of the man through the desert. The police find Sweetback's biological mother, who reveals that Sweetback's birth name is Leroy. As Sweetback approaches the border, the police become desperate, and force a farmer to let them take his hunting dogs to send after Sweetback. The chase concludes in the Tijuana River , where Sweetback kills two of the dogs and escapes into Mexico, swearing to return to "collect some dues". During production on Watermelon Man for Columbia Pictures , Van Peebles attempted to rewrite the script in order to change it from a comedy poking fun of white liberals into the first black power film.

The writer, Herman Raucher , who had based the script on friends of his who expressed liberal sentiments while still holding onto bigoted beliefs, objected to Van Peebles' efforts because he felt that the movie should be a parody of liberal culture. After Watermelon Man proved to be a financial success, Van Peebles was offered a three-picture contract. While the deal was still up in the air, Van Peebles- still wanting to create the first black power film- developed the story for Sweet Sweetback's Baadasssss Song.

The initial idea for the film did not come clearly to him at first. One day, Van Peebles drove into the Mojave desert , turned off the highway, and drove over the rise of a hill. He parked the car, got out, and squatted down facing the sun. He decided that the film was going to be "about a brother getting the Man 's foot out of his ass.

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Several actors auditioned for the lead role of Sweetback, but told Van Peebles that they wouldn't do the film unless they were given more dialogue. Van Peebles ended up playing the part himself. According to Van Peebles, during the first day of shooting, director of photography and head cameraman Bob Maxwell told him he could not mix two different shades of mechanical film lights, because he believed the results would not appear well on film.

Van Peebles told him to do it anyway. When he saw the rushes , Maxwell was overjoyed, and Van Peebles did not encounter that issue again during the shoot.

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Van Peebles shot the film over a period of 19 days in order to avoid the possibility of the cast, most of whom were amateurs, showing on some days with haircuts or clothes different from the prior day. He shot the film in what he referred to as "globs," where he would shoot entire sequences at a time. Because Van Peebles couldn't afford a stunt man , he performed all of the stunts himself, which also included appearing in several unsimulated sex scenes.

At one point in the shoot, Van Peebles was forced to jump off a bridge. Bob Maxwell later stated, "Well, that's great, Mel, but let's do it again. Van Peebles contracted gonorrhea when filming one of the many sex scenes, and successfully applied to the Directors Guild in order to get workers' compensation because he was "hurt on the job. Van Peebles and several key crew members were armed because it was dangerous to attempt to create a film without the support of the union.

One day, Van Peebles looked for his gun, and failed to find it. Van Peebles found out that someone had put it in the prop box.

When they filmed the scene in which Beetle is interrogated by police, who fire a gun next to both of his ears, it was feared that the real gun would be picked up instead of the prop. While shooting a sequence with members of the Hells Angels, one of the bikers told Van Peebles they wanted to leave; Van Peebles responded by telling them they were paid to shoot until the scene was over. The biker took out a knife and started cleaning his fingernails with it.

In response, Van Peebles snapped his fingers, and his crewmembers were standing there with rifles. The bikers stayed to shoot the scene. Van Peebles had received a permit to set a car on fire, but had done so on a Friday; as a result, there was no time to have it filed before shooting the scene. When the scene was shot, a fire truck showed up.

This ended up in the final cut of the film.

Van Peebles stated that he approached directing the film "like you do the cupboard when you're broke and hungry: throw in everything eatable and hope to come out on top with the seasoning, i. To avoid putting myself into a corner and writing something I wouldn't be able to shoot, I made a list of the givens in the situation and tried to take those givens and juggle them into the final scenario.

Van Peebles wanted "a victorious film Van Peebles knew that in order to spread his message, the film "simply couldn't be a didactic discourse which would end up playing Van Peebles also wanted to make a film that would "be able to sustain itself as a viable commercial product Van Peebles wanted half of his shooting crew "to be third world people. So at best a staggering amount of my crew would be relatively inexperienced. Any type of film requiring an enormous technical sophistication at the shooting stage should not be attempted.

In short, stay loose. The film's fast-paced montages and jump cuts were novel features for an American movie at the time. How dare we ask such questions? Well, how dare we not! It all hinges on one question: Is the god of the prosperity message the God of the Bible?

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TBN must be having some difficult times during this economic crisis in America -- enough so to ask one of the worst con-men on television to perform his money-raising magic: Mike Murdock. Murdock preached on the necessity to give in order to get and lifted up the desire to get rich as something godly, when such a desire is evil according to Scripture.

But Wommack has an extraordinary reach on Christian media.

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For this reason, I consider him a danger to the spiritual welfare of the Christian church. The only creature that exalted itself to claim to be a God, is Lucifer. All others that claim this follow in his footsteps. Considering this quote in the gospel of John upholds the deity of Christ, it makes this even more severe that men would take this out of the context and apply it to themselves. On Jan.


Charles Grassley's recommendation that the Evangelical Council on Financial Accountabilty form a commission to study the issues raised by the probe. The ECFA, he said, has no "teeth" to compel the televangelists into greater accountability and transparency. Bernard Jordan and his army of so-called prophets. With generic prophecies and new age rhetoric, Bishop Jordan has gotten filthy rich of the hopes of the poor and sick. The problem with this idea is especially evident in two things: 1 that this can and is being considered by many to be Christian magic and 2 that it is being taught as being something that should be a normal part of the Christian experience.

It is taught that if you have faith you will believe in touching the handkerchief that you will be healed, freed from demons, or get a special anointing. Cindy Trimm, founder of Trim International, best-selling author and former senator. BGEA recognized Trimm for her leadership role in enhancing the spiritual direction and well-being of the Southern California Basin through what is now called Trimm University.

Trimm University is on a mission to equip ministers, professionals, and industry-specific thought leaders to impact all strata of society. Startled and baffled you stand. You cheekily pinch your cheek in wonder whether you are still with yourself. It stands.

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The biggest Christian channel, as they maintain TBN is, is proclaiming a Christian peace ascribable to explicable and tangible sources. They are pacified by the fallacy that they call prosperity. While they claim that Jehovah is their God, they loyally serve mammon and spread his fixed-term kingdom.

Seduction of the Church: P.I.M.P.: Position, Influence, Money, Power Seduction of the Church: P.I.M.P.: Position, Influence, Money, Power
Seduction of the Church: P.I.M.P.: Position, Influence, Money, Power Seduction of the Church: P.I.M.P.: Position, Influence, Money, Power
Seduction of the Church: P.I.M.P.: Position, Influence, Money, Power Seduction of the Church: P.I.M.P.: Position, Influence, Money, Power
Seduction of the Church: P.I.M.P.: Position, Influence, Money, Power Seduction of the Church: P.I.M.P.: Position, Influence, Money, Power
Seduction of the Church: P.I.M.P.: Position, Influence, Money, Power Seduction of the Church: P.I.M.P.: Position, Influence, Money, Power

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